The guidebooks say that the Šiauliai Cathedral of
Saints Peter and Paul, one of Lithuania’s most important Renaissance-era
monuments, dates from 1625, and that it was conceived as a house of worship
that would also serve as a kind of fortress; this part of Europe was not readily
Christianized. The cathedral and accompanying
campanile were built to last, and it’s a good thing, since the same guidebooks
say that the city was levelled twice by the two world wars of the twentieth
century. We have been living in Šiauliai
for a week now, but we had yet to go inside the cathedral until today.
Here is a brief sketch of the city’s history. Siauliai appears for the first time in the
historical record in 1236, but it was awarded city rights only in 1568. A textile factory was established in the
eighteenth century, followed by a tannery and brewery. The city became an important trade center
with the opening of the railway in the mid-nineteenth century. Today, Šiauliai ranks as the fourth largest
city in Lithuania.
One issue not addressed by the guidebooks is the
status of the Cathedral of Saints Peter and Paul during the five decades of
Soviet occupation. But we learned
today that it was the Polish pope—John Paul II—who established a diocese at
Šiauliai Cathedral at about the same time that Šiauliai University was created
out of the merger of a polytechnic institute and a pedagogical school: 1997.
With all those years of Soviet occupation, what appears to be the degree of health for the Catholic Church in town?
ReplyDeleteAny sign of an Episcopal or Anglican church in town?
ReplyDeleteNo evidence of Anglicans or Episcolopians here. The Roman Catholic Church appears to be very strong, still fending off a serious challenge by basketball. Hard to say what's left of the Soviet era. Meredith, we're still enjoying your Espresso Pillows.
ReplyDeleteBasketball must be a point of great pride. Lithuanians propped up the Soviet basketball team for years. Why is such a small country a medal caliber performer?
DeleteIt is curious that Lithuania has been an island of Roman Catholicism since the Reformation in an otherwise solidly Lutheran Balticum, from Finland & Estonia, to northern Germany and Scandinavia.
ReplyDeleteThanks, David. I've read that the Lithuanians are very cautious when it comes to change, which may help to explain why, of the many Indo-European languages, theirs is the one that bears the best resemblance to Sanscrit. As for the basketball prowess, Michael, who knows?
ReplyDelete